Brazil's
'slave' ranch workers
|
By
Nick Caistor
Regional analyst, Para state, Brazil |
On a recent trip to several African countries,
Brazil's President Inacio Lula da Silva made a point of
apologising for historical slavery in his country. Brazil
was the last country in the Americas to abolish slavery,
in 1888, just before it became an independent republic.
Before
that, for more than 350 years, African slaves had been
shipped in their millions to work on sugar plantations
and other large agricultural estates or fazendas. Modern-day
Brazil is plagued with similar practices.
These modern slaves are to be found mostly in the vast
Amazon region of the north of the country, which is still
frontier territory that the state cannot always control
or police properly. The workers are taken on by a gato,
or gangmaster, usually to clear areas of the jungle which
are then claimed, and eventually become part of huge cattle
farms, after all the timber has been stripped out.
|
|
There
was no way we could get out of there because it
was so isolated
Regivaldo Pereira dos Santos |
When he came to power in 2002, President Lula pledged
to abolish these near-slave conditions in his own country.
He spoke in particular of Para state in Amazonia, where
he estimated that some 10,000 of a possible national total
of about 25,000 people were being forced to work in this
inhuman way. His government, and the federal police in
particular, declared war on the cattle ranchers, or fazendeiros,
who employed workers in these conditions, and promised
to end the kind of impunity which has meant that few people
are ever prosecuted.
No compensation
At first, the mobile units of the labour ministry, accompanied
by the federal police who swooped on any area where there
were reports of slave labour, did reduce the number of
denunciations, but there are signs that the practice is
increasing again.
Regivaldo Pereira dos Santos, 22 years old, from the
town of Redencao in Para state, won his court case against
a fazendeiro, with the help of a human rights lawyer.
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|
If
these workers have no possibility of leaving...
if they live in miserable conditions, and if they
are charged more than they earn, then that to me
is slavery
Frei Henri des Roziers |
However,
as he explained to BBC News, he has not yet received compensation.
"The gato took us upriver for several days in a
boat. Then we were dropped off, and told to clear the
forest. We only had a rough shack to live in and just
the food we'd brought.
"The gato said he'd be back in a couple of weeks
but he never appeared. There was no way we could get out
of there because it was so isolated.
"After six months, the rains came and our shack
was flooded. Eventually, we managed to get help and escaped.
But we haven't yet got compensation, because it turns
out that the fazendeiro didn't have rights to the land."
'Progress'
The cattle ranchers of Para deny there is any such thing
as slavery in the region.
They argue that the workers are not forced to go, are
nearly always properly looked after, and the proof of
this is that many of them come back time and again looking
for this kind of work.
Fernando Coimbra, who owns a large cattle ranch outside
Redencao, insists that if abuses do occur, it is only
a tiny majority of landowners who commit them.
| Public
awareness is much higher, and that's a big advance
Alison Sutton |
But
Frei Henri des Roziers, a French Dominican who has worked
in the region for more than 30 years and has frequently
received death threats from landowners, says this is not
enough.
"If they think that only a small minority is committing
this kind of crime, why do they not denounce these people
openly - I've never heard any of the landowner organisations
saying anything of the sort."
For Frei Henri, modern-day slavery
is as clear cut as its historical predecessor.
"If these workers have no possibility of leaving,
if they are prevented from doing so by armed guards, if
they live in miserable conditions, and if they are charged
more than they earn, then that to me is slavery,"
he says.
"And they return to these jobs because there is
absolutely nothing else they can do in the region,"
insists the friar.
Alison
Sutton, author of a book on slavery in Brazil who now
works for Unicef in the capital Brasilia, agrees that
the real solution is to provide more employment and better
education for rural workers.
This hasn't yet happened, she says, but even so the Lula
government has made important advances:
"They've drawn up a National Action Plan, bringing
together all the initiatives, so that all bodies are co-ordinated
and working together. Brazil also had a co-operation agreement
with the International Labour Organization, which has
involved a series of training seminars for judges.
"The whole issue has become far more public. It's
discussed in the press, and there's an advertising campaign
on television. Public awareness is much higher, and that's
a big advance."
Story
from BBC NEWS:
http://news.bbc.co.uk/go/pr/fr/-/1/hi/world/americas/4536085.stm
Published:
2005/05/11 16:16:29 GMT
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